Force-feeding young minds?

           As the commissars of political correctness on the left and the fundamentalist sentries of morality on the right have clamped down on the education system, more and more subjects, words and ideas have become taboo. According to Diane Ravitch's fiercely argued new book, The Language Police, the following are just some of the things students aren't supposed to find in their textbooks or tests:  

Mickey Mouse and Stuart Little (because mice, along with rats, roaches, snakes and lice, are considered to be upsetting to children). 

– Stories or pictures showing a mother cooking dinner for her children, or a black family living in a city neighborhood (because such images are thought to purvey gender or racial stereotypes). 

– Tales set in jungles, forests, mountains or by the sea (because such settings are believed to display "a regional bias"). 

– Narratives involving angry, loud-mouthed characters, quarreling parents or disobedient children (because such emotions are not "uplifting".

          Owls are out because some cultures associate them with death. Mentions of birthday parties are to be avoided because some children do not have birthday parties...
          Mentions of cakes, candy, doughnuts, french fries and coffee should be dropped in favor of references to more healthful foods liked cooked beans, yogurt and enriched whole-grain breads. And of course words like brotherhood, fraternity, heroine, snowman, swarthy, crazy, senile...are banned because they could be upsetting to women, to certain ethnic groups, to people with mental disabilities, old people... 
          In The Language Police, Ms Ravitch – a historian of education at New York University...provides an impassioned examination of how right-wing and left-wing pressure groups have succeeded in sanitizing textbooks and tests, how educational publishers have conspired in this censorship, and how this development over the last three decades is eviscerating the teaching of literature and history.  
          The "bias and sensitivity reviewers" employed by educational publishers, she argues, "work with assumptions that have the inevitable effect of stripping away everything that is potentially thought-provoking and colorful from the texts that children encounter," and as a result, school curriculums are being reduced to "bland pabulum."
          Why have textbook publishers capitulated to, even embraced, bias guidelines and language codes? Why have they caved in to pressure groups by bowdlerizing texts, whitewashing history and eviscerating prose? 
          "The short answer is that they want to sell textbooks...and that they must respond to the demands of the market place. To succeed in this highly regulated and politicised environment, it is essential for educational publishers not to become embroiled in controversy." 
           What these groups on both the right and left have in common, is that they all "demand that publishers shield children from words and ideas that contain what they deem the 'wrong' models for living." Both sides "believe that reality follows language usage," that if they "can stop people from ever seeing offensive words and ideas, they can prevent them from having the thought or committing the act that the words imply." 
          While censors on the right aim "to restore an idealized vision of the past, an Arcadia of happy family life" in which Father knows best, Mother takes care of the house and kids...censors on the left believe in "an idealized vision of the future, a utopia in which egalitarianism prevails in all social relations," a world in which "all nations and all cultures are of equal accomplishment and value."
          In trying to promote such ideal worlds, censors on the right and left often end up demanding texts that are not realistic, as any child, exposed to television, pop music and the daily hubbub of real life can plainly see. When it comes to the teaching of literature, it can reduce the ambiguities and complexities of art into simplistic social and political messages; it can result in the rejection of classic texts and good writing in favor of boring works, calculated to offend and stimulate no one; and it can result in the selection of works deemed "relevant" to students, instead of works that might broaden their outlook and introduce them to new worlds
         At the end of the book Ms Ravitch makes three suggestions for stopping censorship within the educational system: "disestablishing and deregulating the textbook adoption process" so that teachers rather than state officials decide what books will be chosen and the leverage of political pressure groups is diminished; creating mechanisms to expose to public view what publishers, the states and the federal government are doing with educational material; and finding better-educated teachers "who are masters of what they teach." 
        A fourth suggestion might be added to that list: reading The Language Police as an introduction to the problem, a book that is every bit alarming as it is illuminating.   


excerpted from a review of Diane Ravitch's The Language Police by  Michiko Kakutani featured in the April 29 2003 web edition The New York Times.